¿AUN A LOS ESCOGIDOS?

En lo que se conoce como el Discurso del Monte de los Olivos en Mateo 24, el Señor Jesús habla de los acontecimientos que tendrán lugar antes de Su segunda venida. Una de las advertencias que da Cristo es la siguiente: 

“Porque se levantarán falsos Cristos, y falsos profetas, y harán grandes señales y prodigios, de tal manera que engañarán, si fuere posible, aun a los escogidos” (Mt 24:24).

La palabra griega traducida como “escogidos” es eklektós, de donde proviene la palabra ekklesia, que en nuestras Biblias se traduce como iglesia. 

Es un término que se utiliza varias veces en el Nuevo Testamento para referirse a los verdaderos creyentes en Jesús (Lc 18:7; Ro 8:33; Col 3:12) 

¿Serán tan convincentes los falsos milagros realizados por los falsos mesías y profetas en los últimos tiempos que incluso los creyentes nacidos de nuevo se desviarán?

La tradición evangélica se apresura a confortarnos de la siguiente manera:

Hay dos razones por las que la respuesta a esta pregunta es “No”. En primer lugar, casi todos los comentaristas bíblicos coinciden en que la construcción gramatical del versículo y la expresión entre paréntesis “si fuere posible” indican claramente que tal cosa es imposible. El engaño será fuerte, los milagros parecerán reales y la intención será engañar a todos, incluidos los escogidos. Pero la gracia de Dios prevalecerá. Sus escogidos no serán arrastrados al engaño.

En segundo lugar, la Biblia afirma con firmeza que los escogidos estamos protegidos por Dios contra los engaños que nos llevarían a la separación eterna de Cristo. Pablo nos dice que Dios “nos escogió en él antes de la fundación del mundo, para que fuésemos santos y sin mancha delante de él” (Ef 1:4). Pedro dice que los escogidos somos “guardados por el poder de Dios mediante la fe, para alcanzar la salvación que está preparada para ser manifestada en el tiempo postrero” (1 P 1:5). Y Judas dice que los escogidos somos “santificados en Dios Padre, y guardados en Jesucristo” (Jud 1:1). Los escogidos perseverarán en el poder de Dios.

Las ovejas conocen a su Pastor. Ser engañado es una marca de los no regenerados (Tit 3:3). Después de la salvación, podemos desviarnos de la verdad en ocasiones, pero la Biblia deja claro que los escogidos de Dios no pueden ser engañados hasta el punto de perderse definitivamente. Si los escogidos de Dios pudieran ser engañados de tal manera, la elección de Dios quedaría frustrada, y eso no es posible. Todos los que están en Cristo han sido predestinados, llamados, justificados y finalmente serán glorificados (Ro 8:30). Han sido entregados a Cristo; y de todos los que le han sido entregados, Él no perderá a ninguno (Jn 10:28).

Pero si todos estos argumentos (y otros en la misma línea) son correctos, ¿por qué el Señor Jesús nos advierte, en el mismo Discurso del Monte de los Olivos en Mateo 24...

“Mas el que persevere hasta el fin, este será salvo” (Mt 10:22; 24:13; Mr 13:13)?

Esta advertencia implica que habrán algunos escogidos que no perseverarán. 

Y el Señor repite la advertencia tres veces en los evangelios (Mt 10:22; 24:13; Mr 13:13).

Además, en el Apocalipsis, al dirigirse a las siete iglesias en Asia Menor, el Señor le asegura la salvación sólo al que venza, no a todas las iglesias. Ver Apocalipsis 2:7; 2:11; 2:17; 2:26-28; 3:5; 3:12; 3:21.

Respuestas emocionales a un tema que debe ser estudiado de acuerdo al razonamiento bíblico no nos ayudan a conocer la verdad. Un ave no puede volar con una sola ala. Si amontonamos versículos sacándolos de contexto para asegurar una postura predeterminada como la correcta, somos como un ave con una sola ala. No hemos encontrado la verdad hasta que no armonizamos las posturas que parecen ser opuestas en la Biblia, pero que no pueden serlo porque “Dios no es Dios de confusión” (1 Co 14:33).

Este es un tema demasiado importante para dejarlo en manos de la tradición, por bien intencionada que esta sea. Tu aversión por una doctrina bíblica no la hace falsa. Debemos estar convencidos de lo que creemos sólo por la razón (“Venid ahora, y razonemos, dice el Señor”, Is 1:18 LBLA) y la Palabra del Señor (Is 8:20).

Además, el Señor nos enseña que nuestra salvación del engaño en los últimos días no es algo automático ni otorgado universalmente a todos los cristianos, sino que está supeditado a nuestra vida de oración:

“Velad, pues, en todo tiempo orando que seáis tenidos por dignos de escapar de todas estas cosas que vendrán, y de estar en pie delante del Hijo del Hombre” (Lc 21:36).

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RELACIONADOS

EL QUE PIENSA ESTAR FIRME, MIRE QUE NO CAIGA

NO SUFRIRÁN LA SANA DOCTRINA

SIETE PROMESAS A LOS VENCEDORES

LAS PROMESAS EN APOCALIPSIS PARA EL QUE VENCE

EL VENCEDOR 

EL TRIBUNAL DE CRISTO O EL JUICIO DEL GRAN TRONO BLANCO 

NO OS CONOZCO 

PREPARADOS PARA LA VENIDA DEL SEÑOR

FRUTO O FUEGO 

LLORO Y CRUJIR DE DIENTES

¿SERÁ POSIBLE EXTRAVIARSE DEL BUEN CAMINO? 

DIOS ES AMOR, Y EL INFIERNO

DE LA SALVACIÓN INICIAL A LA FINAL 

LA PARÁBOLA MÁS IMPORTANTE 

GRACIA 

EL AMOR DE MUCHOS SE ENFRIARÁ 

EXAMINÉMOSNOS A VER SI ESTAMOS EN LA FE 

CADA UNO HACÍA LO QUE BIEN LE PARECÍA

AMARGO COMO LA HIEL, DULCE COMO LA MIEL

BAUTICOSTAL

La expresión relativamente moderna “Bauticostal” es una combinación de los términos Bautista y Pentecostal. 

En términos generales, un Bauticostal es alguien que, en cuanto a creencias y prácticas, se sitúa entre las posiciones doctrinales tradicionales de los bautistas y las de los pentecostales. Muchas iglesias independientes y asociaciones de iglesias no denominacionales se identifican libremente con esta etiqueta. La caracterización de un Bauticostal se centra, más específicamente, en sus creencias sobre el bautismo del Espíritu Santo y la operación y manifestación de los dones del Espíritu Santo en la vida de los creyentes.

Más concretamente, el movimiento Bautista-pentecostal está formado por un grupo de iglesias bautistas contemporáneas que han incorporado aspectos del movimiento carismático o pentecostal. Estas iglesias ponen un gran énfasis en la “presencia” y “manifestación” del Espíritu Santo, incluyendo la sanidad y el hablar en lenguas. 

La Iglesia Bapticostal Internacional se describe a sí misma como un “Movimiento Global” que surgió de The River Church, una iglesia bautista “llena del Espíritu” en Perry, Florida. La Iglesia Bauticostal Internacional fue fundada en 2019 por el obispo Charles W. Willis III y el hermano Justin Earl Wagner.

Los bautistas y los pentecostales comparten muchas creencias en común. La mayoría de las iglesias bautistas y pentecostales son tradicionalmente conservadoras en su teología e interpretación de las Escrituras. Ambas son evangélicas y creen que la salvación es un don de Dios para la vida eterna a través de la obra de Jesucristo en la cruz. Creen en la inerrancia y autoridad de la Biblia, la Trinidad, la Cena del Señor y el bautismo de creyentes. También están de acuerdo en que el Espíritu Santo llena, capacita y regenera a los creyentes en el momento de la salvación y que lleva a cabo la obra interna de santificación.

Sin embargo, a diferencia de la mayoría de los bautistas, los pentecostales creen que es posible, e incluso habitual, que los cristianos experimenten hoy las mismas manifestaciones sobrenaturales del Espíritu Santo que los apóstoles en el día de Pentecostés (Hch 2:1-13; 1 Co 12:4-10, 28). Estos creyentes buscan intencionalmente la dirección del Espíritu Santo y la manifestación de los dones espirituales en sus vidas personales y en la adoración congregacional, con un énfasis particular en el “hablar en lenguas”, la profecía y la sanidad.

Muchos pentecostales o cristianos carismáticos creen que debe haber un bautismo del Espíritu Santo después de la conversión. Según esta perspectiva, este bautismo en el Espíritu suele ir acompañado del “hablar en lenguas” como evidencia de la experiencia (basado en Hechos 8:14-17). Denominaciones pentecostales como las Asambleas de Dios y la Iglesia de Dios sostienen esta creencia.

Los servicios de adoración bautistas tradicionales enfatizan la enseñanza bíblica y la evangelización. Los servicios de adoración pentecostales también priorizan estos aspectos, pero se suelen caracterizar por una adoración más expresiva y espontánea, incluyendo el baile, los gritos y el levantar las manos en alabanza. La mayoría de las iglesias carismáticas creen en permitir libertad para un “mover del Espíritu” y para que los creyentes operen en los distintos “dones espirituales”.

No existe una única definición para el movimiento bauticostal. Más bien, un Bautista-pentecostal define, entiende y experimenta los “dones” del Espíritu Santo y el “bautismo” del Espíritu Santo, combinando los puntos de vista bautistas y pentecostales. Un creyente, ya sea bautista o pentecostal, que elija no centrarse en las diferencias entre ambas denominaciones, podría identificarse como bauticostal. Asimismo, alguien con antecedentes en una, en la otra o en ambas denominaciones, podría ser etiquetado o etiquetarse a sí mismo como bauticostal. 

El bauticostalismo no es sino otra muestra de la tremenda confusión, ignorancia y superstición que existe en la cristiandad hoy en día. Esto es el cumplimiento en tiempo real de lo profetizado por Pablo cuando dice:

“Porque vendrá tiempo cuando no sufrirán la sana doctrina, sino que teniendo comezón de oír, se amontonarán maestros conforme a sus propias concupiscencias, y apartarán de la verdad el oído y se volverán a las fábulas” (2 Ti 4:2-4).

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RELACIONADOS

¿ORAR EN LENGUAS?

Y ESTAS SEÑALES SEGUIRÁN A LOS QUE CREEN

CARISMATISMO VS. BIBLICISMO

EXAMPLES OF MARIOLATRY

In spite of claims of contemporary Catholic propagandists, the Roman Catholic Church worships Mary. They use the term “venerate,” but it is the same thing.

According to Rome, she was immaculately (sinlessly) conceived, participated in Christ’s suffering for mankind, ascended bodily to Heaven, was crowned Queen of the universe, and intercedes for sinners.

During a radio message concluding the Jubilee of the Redemption, April 28, 1935, Pope Pius XI gave the Catholic Mary the title Co-redemptrix. At least five times Pope Paul II referred to her by this title in his papal statements. In his general audience in 1997, he said that Mary “collaborated in obtaining the grace of salvation for all humanity” (Vatican Information Service, April 9, 1997). This pope dedicated himself and the whole world to Mary.

The influential book The Glories of Mary by Alphonsus Mary de Liguori, a Catholic saint, calls Mary our Life, our Help, our Advocate, our Guardian, our Mediatress, our Salvation, and the Hope of Sinners. Chapter 5 says “Mary’s intercession is necessary for our salvation.” This book was tested 20 times by the rules of Pope Urban VIII and Pope Benedict XIV and was said to contain not “one word worthy of censure.” It was pronounced to be without error by Pope Pius VII and by Pope Leo XII. Pope John Paul II acknowledged Liguori’s influence in his own idolatrous affection for Mary. Liguori’s book continues to be published today with the imprimatur [Latin meaning “let it be printed”] of various Catholic authorities.

MARY ON THE CROSS

In the Church of the Mother of God of Polish Martyrs in Warsaw, Poland, Mary is depicted hanging on the cross holding the child Jesus.

Outside of the main Mary basilica in Rome (Santa Maria Maggiore) there is a large crucifix with Jesus hanging on one side and a crowned Mary hanging on the other.

This statue depicts Rome’s dogma that Mary is the co-redemptress with Christ and that she intercedes for men from Heaven and aids in their salvation.

Note the following quotations from the Vatican II Council:

“As St. Irenaeus says, she being obedient, became the cause of salvation for herself and for the whole human race. Hence not a few of the early Fathers gladly assert with him in their preaching ... ‘death through Eve, LIFE THROUGH MARY.’ This UNION OF THE MOTHER WITH THE SON IN THE WORK OF SALVATION is made manifest from the time of Christ’s virginal conception up to his death” (Dogmatic Constitution on the Church, chap. 8, II, 56, pp. 380-381).

“Taken up to heaven she did not lay aside this saving office but BY HER MANIFOLD INTERCESSION CONTINUES TO BRING US THE GIFTS OF ETERNAL SALVATION. By her maternal charity, she cares for the brethren of her Son, who still journey on earth surrounded by dangers and difficulties, until they are led into their blessed home. Therefore the Blessed Virgin is invoked in the Church under the titles of ADVOCATE, HELPER, BENEFACTRESS, and MEDIATRIX” (Dogmatic Constitution on the Church, chap. 8, II, 62, pp. 382-383).

A plaque in the Chapel of the Virgin of the Grace at Saints Vincent and Anastasius Church in Rome says, “Cardinal Benedetto Odescalchi, who became the pope with the name of Innocent XI, initiated THE WORSHIP OF THE IMAGE, placed on the altar in 1677, and wanted his heart to be buried here, not in the main chapel.”

This is only one example of many that could be given of the term “worship” used in regard to Mary in Rome’s churches.

MARY ADORED BY THE APOSTLES

In the Church of the Mother of God of Polish Martyrs in Warsaw, Poland, Mary is also surrounded by the 12 apostles who are adoring her rather than Jesus Christ.

MARY ON THE ARK OF THE COVENANT

The Saint Stanislaus Kostka Catholic church in Chicago features an image of Mary on the very Ark of God. She is sitting above the Ark in the place that was occupied by God’s presence in the Tabernacle, and she is surrounded by adoring cherubim. This blasphemous image occupies the central altar where Mass is performed. The church’s official literature says that the image depicts the Catholic doctrines that Mary was immaculately conceived and sinless, that she participated in Christ’s suffering for mankind, and that she was bodily assumed into glory and crowned Queen of Heaven. The icon depicting Mary as the Ark of Mercy was dedicated in May 2008. Since then the church has been open 24 hours a day as an invitation for “pilgrims from all around the world to immerse themselves in the spring of grace, mercy, and power” that is supposedly flowing from the image.

This is pure blasphemy. The Ark of the Covenant was located in the Holy of Holies in the Old Testament tabernacle and was the place where God’s presence dwelt (Exodus 25:22). Angels do not worship creatures (Acts 14:11-15; Rev. 19:10).

Roman Catholic churches are filled with idols. Mary is reverenced with far greater fervency than Jesus. Every “evangelical” or “Baptist” or “Protestant” who has said positive things about Rome and who has participated in ecumenical relations with Rome or who has failed even to lift his voice against Rome’s gross heresies will answer to God for the refusal to “earnestly contend for the faith once delivered to the saints” (Jude 3) and for keeping silence in the face of evil.

MARY QUEEN OF THE UNIVERSE

The Roman Catholic Basilica of Mary, Queen of the Universe is located in Orlando, Florida, near Disney World. The basilica’s official brochure says it “emphasizes devotion to the Mother of God as one of the God-given gifts enabling us to reach that salvation for which Christ gave us His life on the cross.” Thus, according to this Catholic document Mary plays a role in salvation, which is a blasphemous lie. That Rome’s Mary is worshipped as queen of heaven is clear evidence that she is a Christianized pagan idol, for the only queen of heaven mentioned in the Bible is a goddess that the Jews were worshipping at the time of the destruction of the First Temple (Jeremiah 7:18; 44:17-25). The ancient mother-goddess worship, which began at Babel and spread throughout the world, was baptized by the Roman Catholic Church as the Madonna-Child.

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Mary crowned Queen of Heaven
Santa Maria Maggiore, Rome

Mary sitting in the place of God on the Ark of the Covenant
St. Stanislaus Kostka, Chicago

Mary, Queen of Peace
Santa Maria Maggiore, Rome

Mary on the cross with Christ, Poland

Mary on the cross with Christ
Santa Maria Maggiore, Rome

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RELATED

WHAT THE ROMAN CATHOLIC CHURCH TEACHES ABOUT SALVATION

 

PASTOR CLONES HIMSELF AND USES AI TO ANSWER QUESTIONS

Justin Lester

PASTOR CLONES HIMSELF AND USES AI TO ANSWER QUESTIONS 

The following is excerpted from “California Pastor,” Crosswalk, Sept. 4, 2026: “Justin Lester, Pastor of Friendship Baptist Church, Vallejo, California, has cloned himself using AI so that followers can turn to it when he’s unavailable. ... Using Delphi.ai to create an avatar version of himself, anyone can reach him anytime, anywhere. ... Lester trained the AI model by connecting it to everything he’s ever penned. ‘I connected on YouTube, my TikTok, my Instagram and everything I’ve ever written. So, all the way back to every sermon I’ve ever preached. Books, all of that are in there.’ ... [T]he system has safeguards and is restricted to specific topics. If the system notes that something is too serious, it will prompt them to call him instead.” We don’t know what AI will do with the pastor’s material, and we don’t know what safeguards are in place. It sounds dangerous, since we know that AI has no wisdom in how to use biblical material. AI is useful in a multitude of ways, including the translation of Bible materials, but there are also great dangers, so there must be continual vigilance, prayer, and oversight. “Prove all things; hold fast that which is good” (1 Thessalonians 5:21). “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).

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A MOVIE ABOUT THE COMING OF AN ALIEN MESSIAH

Warning: Otherworldly spoilers ahead!

Though described as a science fiction movie, Steven Spielberg's "Disclosure Day" is about UFOs, but more about the arrival of a mind-controlled alien messiah. Here's a look at the movie's profound symbolism.

If I were an alien who was looking to be accepted by humanity as a deity, I’d hire Steven Spielberg (the top human filmmaker) to make Disclosure Day. Then I’d have Emily Blunt (humans love Emily Blunt) play an alien messiah who is relatable yet all-powerful. The movie wouldn’t convert the world overnight, but it would plant a seed that would slowly grow and bear fruit in preparation for an actual … disclosure day.

Spielberg is an obvious choice: He’s a veteran in creating alien movies. From Close Encounters of the Third Kind (1977), E.T. the Extra-Terrestrial (1982), War of the Worlds (2005), and even Indiana Jones and the Kingdom of the Crystal Skull (2008), Spielberg has made aliens either lovable friends or terrifying enemies.

However, Disclosure Day is different. Aliens aren’t friends or enemies; they’re saviors who appear to humans just as they’re about to blow themselves up. And accepting these aliens comes with an important spiritual component.

Of course, considering this is a major Hollywood movie in 2026, the occult elite’s signature is all over it.

All the marketing around Disclosure Day features blatant one-eye signs, confirming that the movie only discloses why “they” want us to know and how “they” want us to feel.

If we knew aliens existed, some would probably call Disclosure Day “pro-alien propaganda,” because something about it goes beyond “entertainment.” It feels as if the movie is preparing the world for something – Not only the disclosure of aliens, but the religious shift that would come with such a revelation. 

Through an odd blend of religion, technology, and a heavy dose of mind control, the movie makes for perfect predictive programming material sponsored by the occult elite. Here’s a look at the movie’s main themes.

Lack of Faith

The movie begins with Daniel Kellner, a cybersecurity specialist and whistleblower, running from authorities with a bag containing terabytes of videos and documents.

The contents of Daniel’s bag are potentially earth-shattering: It proves that the Department of Justice, along with a company named Wardex, “collected and repressed known instances of extraterrestrial visitation to our planet.” Wardex has also “confiscated, reverse-engineered, and manufactured technology based on recovered debris.” To make things worse, Kellner has proof that the government “engaged in the interrogation and mistreatment of the non-human occupants.”

Kellner’s drives contain videos dating back to 1947 of aliens interacting with humans in top-secret facilities. Some of them show aliens being subjected to painful “experiments.”

Daniel and a group of other ex-Wardex employees stole this top-secret information from the company and plan to disclose it to the world.
Until then, Daniel has to hide from Wardex agents with his girlfriend, Jane. And this is where things get very religious. That’s because Jane (played by Eve Hewson, Bono’s daughter) is an ex-nun who used to live in a convent. And she’s very confused.

Jane embodies humanity losing faith in God – specifically in Christianity. She eventually becomes one of the first believers in the new alien religion.

While running from Wardex agents, Jane suggests that Daniel hide in the Convent where she used to be a nun. And it’s all very symbolic.

Jane brings Daniel to a Convent called St. Clare of the Dawn.

There is no St. Clare of the Dawn; it is a made-up name, probably inspired by St. Clare of Assisi. It is one of the many “liberties” the movie takes with Christianity. Why didn’t the filmmakers use the actual name? And why St. Clare of the Dawn specifically? 

For starters, in the Bible, Lucifer is dubbed “Son of the Dawn”, so that’s an odd reference to start with. Furthermore, the word “clare” means “bright,” while Lucifer means “light bringer.” 

As we’ll see, the concept of aliens bringing light to humanity is of the utmost importance. In other words, this subtle name change of a saint foreshadows Christianity’s “transition” to a new form of religion, complete with a new “savior”.This is reflected in Jane’s character: she used to be fully devoted to God but has, in her words, “lost her calling.” 

Later, she states that she left the church not because she stopped believing, but because she could “no longer say with certainty that God is divine.” 

That’s a very confusing sentence to digest. If God is not divine, then what is left of God? 

Continuing in the same line of thinking, Jane believes that disclosing the existence of aliens would shatter humanity’s belief in God. She tells Daniel:

“We’ve been raised to believe in a supreme being and now you want to show us actual supreme beings? People can’t handle both.”

By casually dropping the term “supreme being” when describing aliens, Jane places aliens in a god-like status – a trend that continues throughout the film.

New Gods

Wardex agents identify Jane as the “weak link” to track down Daniel. To do so, they use alien technology to take control of her mind and body.

A Wardex agent uses a power alien stick that emits light to remotely take control of Jane’s mind and body.

Despite her lack of faith, Jane holds on to a crucifix in an attempt to resist her mind being controlled.

This scene is an “Aliens vs Jesus” showdown for the control of Jane’s already confused mind. Who will win this battle? Take a wild guess.

Jane holds onto the crucifix so tightly that her hand starts bleeding, but it is no use. She drops the crucifix on the floor, atop a few drops of blood, symbolizing the powerlessness of her religion faced with alien “supreme beings.”

Later, Jane discusses with one of her nun friends what God means in the context of aliens existing. She asks:

– Does God love only us? Because Genesis says that we’re his supreme creation, but do you think …

– On Earth.

– What?

– Genesis. It says we are God’s supreme creation on Earth.

This dialogue implies that the Bible leaves the door open for God to create supreme beings outside Earth, like on other planets. To many viewers, this sentence was a mind-blowing revelation that reframed their entire belief system. However, again, none of this is in Genesis or the Bible. It is yet another liberty taken by the movie makers to create a loophole where aliens can be “supreme creations” as well.

As we discover later in the movie, those seeking to disclose the existence of aliens to humanity are not merely sympathetic to them; they see them as deities who are “closer to God” than humans. At one point, the main advocate for aliens says:

“They regard empathy as an evolutionary advantage, as the foremost evolutionary advantage, in fact, at the core of animate existence. Our rejection of this is leading to our extinction. In Vivo 17 is non-human but nearer to God than you or I. You do not need to fear them.”

With all that said, why would Steven Spielberg (who is Jewish) make a movie that specifically focuses on the fall of Christianity in the context of the disclosure of alien life? Wouldn’t all religions be affected by such a large event? It might have something to do with the fact that the movie’s protagonist is basically a female Jesus. But also, the exact opposite of Jesus.

Mind-Controlled Alien Savior

Margaret Fairchild (played by Emily Blunt) is an NBC meteorologist. In the age of mass media, she is the perfect personality to convey the alien’s “good news” to humanity.

In Disclosure Day, the social-political context is dire: The world is on the brink of a nuclear war, and people are freaking out.

Panicked people buy up all of the supplies available in stores and fill up thei cars with gas.

In this anxious context where humanity nears self-obliteration, the alien “supreme beings” decide to make themselves known. To do so, they “activate” their two messengers, Daniel and Margaret.

And right from the first scene involving Margaret, strong symbols suggest she’s imbued with a heavy dose of Monarch programming.

When we first see Margaret, the camera is focused on one eye inside a ring of light.

That symbolic shot not only creates a one-eye sign, but it also alludes to what happened during her original programming, as we’ll soon see.

As the camera zooms out, we see that her room is entirely covered in butterflies – a reference to Monarch programming.

Of course, butterflies on a wallpaper could be merely decorative and have nothing to do with mind control. However, the movie leaves strong hints for the astute viewer that the wallpaper’s design is far from random.

From another angle in Margaret’s bedroom, we see rolls of the butterfly wallpaper along with tools and glue, suggesting she recently installed it.

Then a cardinal flies into her home, stares at her, and triggers her “alien savior” programming. She immediately speaks Russian to her boyfriend because she can now speak every language in the world.

Toward the end of the movie, we see how the aliens programmed Margaret as a child. At this point, the symbolism above makes perfect sense.

The Original Programming

Young Margaret’s bedroom is filled with butterflies, further confirming that the symbolism is not random. It confirms that the process she went through is akin to Monarch mind control. 

In this scene, Young Margaret sings Someday My Prince Will Come from the movie Snow White and the Seven Dwarfs. The words she sings foreshadow what is about to happen, in a rather creepy way.

“Someday my prince will come
Someday we’ll meet again
And away to his castle we’ll go
To be happy forever I know”

Then, her “prince” came. It’s actually an alien. Like the cardinal above, aliens shapeshift into animals to appear less threatening to humans. Speaking of cardinals, notice the ring of cardinals above Margaret’s head.

Then, as the song says, “away to his castle,” they went.

Recalling this event, Margaret says she was taken to Hansel and Gretel’s house. That’s an odd reference. Because Hansel and Gretel is a fairy tale about a girl and boy who live with a witch who has cannibalistic intentions.

As soon as she enters the “castle,” we realize that she was actually taken to an alien programming site.

Her programming involves a ring of light surrounding one eye – as foreshadowed earlier.

After this flashback scene about Margaret’s programming, the movie cuts to adult Margaret in a highly symbolic setting.

In a short but symbolic scene, Margaret is surrounded by a “halo” of alien symbols. Everything about this scene is reminiscent of classic depictions of Jesus Christ … except for the alien part. And the fact that she has mind-control probes on her head.

After reliving her programming story, Margaret was ready to bring the world the alien’s “Good News.”

The Ministry

Once activated, Elizabeth immediately turned into a divine being. Her “empathetic” powers allow her to know every personal detail about a person just by looking at them. So, whenever someone tries to stop her mission to disclose alien life, she tells them very personal details about their lives and completely disarms them.

Other than vaguely looking like a female Jesus, Margaret leaves everyone she meets speechless and in awe, as if they’ve met a divine being.

Upon meeting Margaret, this woman makes the sign of the cross, believing she’s witnessing a second coming of Christ.

At first, Margaret is confused and hesitant about her role as an alien messiah, but she ultimately embraces it. She is the aliens’ chosen messenger, and she eventually does what she was meant to do: Go on TV and disclose the existence of aliens.

But, before doing so, she does what any good messiah would do: Perform a miracle.

As she was about to go live and start Disclosure Day, Wardex agents shut off power to the entire TV station. But that doesn’t stop alien Jesus. She grabs her alien light stick and brings darkness to light. She is literally a “light bringer.”

After broadcasting video evidence of aliens on Earth to the entire world, the alien believers gang have another big surprise.

They bring out a whole alien in the TV studio. In this shot, the background makes it look as if the alien has angel wings. Since the alien crashed on Earth, it is a “fallen angel”. Like Lucifer.

The alien then whispers a message to Daniel that it wants communicated to the entire world.

Visibly shaken by the magnitude of the alien’s message, Margaret goes on air and relays it to the world.

The movie ends with Margaret saying “Listen,” leaving the all-important message a mystery. Did it reveal that humans are actually alien-and-animal hybrids? That aliens are actually Earth’s creator gods? That the FIFA World Cup was rigged? Big open-ended mystery. But it doesn’t really matter. The movie accomplished its primary role: To frame aliens as divine beings.

In Conclusion

Disclosure Day is definitely not the first movie about aliens, but it rings different than most of them. For instance, in Independence Day, the world comes together (especially the United States) to resist alien invaders and send them back where they came from. In Disclosure Day, the context and the message are entirely different. The world is beyond repair, and humans are on the brink of annihilating themselves. Aliens are not enemies, but highly evolved, near-godly beings that connect with humans in a highly spiritual way.

To make themselves known, aliens have groomed and programmed a man and a woman to act as the link between aliens and humans, the same way Jesus was the link between God and humans.

In short, Disclosure Day is about more than entertainment; it is a “disclosure day” on its own. However, it is less about revealing the truth and more about converting the world to their Luciferian religion.

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