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Tuesday, May 12, 2026

SALUD, PROSPERIDAD Y SABIDURÍA



Se levanta aun de noche y da comida a su familia y ración a sus criadas” (Pr 31:15).

Audio

La mujer virtuosa es madrugadora, emprendedora, ambiciosa y diligente. No está enamorada de su cama. Sabe que un buen día es aquel que empieza temprano. Sabe que su marido e hijos también necesitan un buen y oportuno comienzo para tener un buen día.

La mujer virtuosa descrita en el capítulo 31 de Proverbios es la mujer perfecta definida por una reina madre a su hijo. La madre del rey Lemuel quería que su hijo tuviera lo mejor, como toda madre debe quererlo, por lo que le describió a su hijo con minucioso detalle a la esposa perfecta que él debía buscar. La madre del rey Lemuel puso la vara muy alta, porque no quería que su hijo se conformara con una mujer promedio, o tan sólo por encima del promedio (Pr 31:29).

Levantarse mientras “aún es de noche” significa que se levanta de la cama cuando aún está oscuro, antes de que aparezca la luz de la mañana. Esto suele ser alrededor de las 6:00 a.m. Esta elección, hecha cada mañana en la cálida comodidad de su cama, indica un carácter excepcional, disciplina y devoción por su familia. Es mucho más fácil acurrucarse y dar vueltas entre las sábanas hasta las 8:00, pero la mujer virtuosa no lo hará.

En lugar de quedarse en la cama, se levanta mientras aún es temprano y dispone todo lo necesario para que su familia se alimente de manera nutritiva. Está dispuesta y es capaz de ser la mayor (Mt 23:11) y servir a su familia. Una buena mujer preparará el desayuno para su marido, sin importar lo temprano que tenga que levantarse. Pero la mujer virtuosa lo hace incluso para sus criadas. ¡Quiere ser un ejemplo de mujer para ellas también!

Es difícil cambiar los hábitos matutinos, si te has convencido de que no eres una persona madrugadora, y has reforzado tu erróneo pensamiento con años de dormir hasta lo más tarde posible. Las primeras horas de la mañana son las horas más importantes del día. Ellas marcan el tono en el que transcurrirá la jornada (Mr 1:35). Salomón conocía este secreto, y condenó el enfoque del perezoso (Pr 6:6-11; 24:30-34).

El sueño y la pereza son adictivos y contagiosos (Pr 19:15). Cuanto más los permitas, más querrás. Cuanto más duermas y más lento te muevas por la mañana, más cansado te sentirás durante todo el día. Si saltas de la cama y comienzas el día temprano, te energizarás con vitalidad física y espiritual, y este vigor lo sentirás recorriendo tu cuerpo y tu mente durante el resto del día. 

“Acostarse temprano y levantarse temprano hace a un hombre sano, rico y sabio”. Este refrán, popularizado por Benjamín Franklin, sugiere que dormir lo suficiente y comenzar el día temprano conduce al éxito, a la buena salud y a la sabiduría. ¡Créelo! ¡Practícalo! Levantarte tarde te arruinará (Pr 23:21).

¿Puede una esposa trabajadora ser también una buena amante? Sí, porque su perspectiva positiva genera confianza, y su devoción le gana más amor y respeto de parte de su marido. 

Como la novia del Señor Jesucristo, todo cristiano debe levantarse y comenzar sus ejercicios espirituales también temprano por la mañana (Mt 23:11). Cuanto más tardes en llegar a la oración, más distracciones surgirán para alejarte de ella. Cuanto menos disciplinado seas con respecto a este hábito crucial, más fácilmente otras actividades reducirán su prioridad y lugar en tu vida. ¡Tu éxito espiritual y bendición penden de un hilo!

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THE 7 LEVELS OF BIBLE READING

 


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ABORTION



Abortion is legal to some extent in all but 21 countries. Worldwide, roughly 46 million babies are destroyed in the womb each year. About one in five pregnancies end in abortion. The overwhelming majority of abortions are done as a means of birth control and convenience. 

God’s people are obligated to honor God’s heart more than man’s. Though abortion is legal, that does not mean that it is right in God’s eyes. “We ought to obey God rather than men” (Acts 5:29).


By 21 days, the baby’s heart begins to beat and the blood flows through its body. At 45 days, the tiny baby’s brain waves can be detected. By 8 to 9 weeks the eyelids have begun forming and hair appears. By 9 or 10 weeks, the baby sucks its thumb, jumps, frowns, swallows, and moves its tongue. By 12 or 13 weeks, the baby has fingernails and its own unique fingerprints; all arteries are present, vocal cords are complete; the baby can cry and recoils from pain. At 14 weeks ,the mother begins to feel the baby moving. At 15 weeks, the baby has fully-formed taste buds. At 16 weeks, it has eyebrows and eyelashes, and it can grasp with its hands, kick, and even somersault. At 20 weeks, the baby can hear and recognize its mother’s voice.

The most common types of abortion are the following:

Medical (chemical) abortion (RU-486). Early in the pregnancy (within the first seven to 10 weeks of pregnancy), a combination of pills are used to cause an abortion. Mifepristone prevents the developing infant from attaching to the uterus, starving it of nutrients and oxygen. Misoprostol causes the uterus to contract so the developing infant is expelled. An estimated 1.5 million chemical abortions were performed in America from 1999 to 2011 (“Abortion Drug RU 486”. LifeNews.com, Aug. 12, 2013).

Dilation and Curettage (D&C). “D and C is the most common procedure for terminating a pregnancy during the first trimester and the early second trimester” (“What to Know about the Dilation and Curettage Procedure”. Medical News Today, Mar. 22, 2022). It is also used to remove a miscarriage. A thin instrument is used to remove the developing infant from the uterus.

Vacuum aspiration. This is used during the first trimester of pregnancy. The tiny infant is literally sucked apart and pulled out of the womb by a powerful pump with a suction force nearly 30 times that of a home vacuum cleaner.

Dilation and Evacuation (D&E). This method is used in the second 12 weeks of of pregnancy. “The surgeon performing the D&E typically will use a combination of suction, forceps, and curettage to empty the uterus.”

Partial Birth (D&X). Used for “advanced pregnancies”. the baby is partially removed from the womb so that about half of its little body is exposed with its legs hanging outside the woman’s body. The abortionist then plunges scissors into the baby’s head at the nape of the neck and spreads them open to kill the child. Its brain is then removed by suction before the lifeless body is removed entirely.

Salt Poisoning. This is used after 16 weeks. The abortionist injects a strong salt solution directly into the amniotic sac (the fluid surrounding the baby). As the baby breathes and swallows the solution, it is poisoned. It takes over an hour to kill the baby, with it struggling and convulsing during this time. Infants aborted in this manner are called “Candy Apple Babies”. because the corrosive effect of the salt exposes the raw, red, glazed-looking subcutaneous layer of skin and its head thus looks like a candy apple.

Prostaglandin Chemical Abortion. Drugs delivered through injection or suppository produces a violent labor and delivery of the child. Sometimes the baby is born alive, but it is too small to survive.

The Bible Forbids the Abortion of an Unborn Child 

Consider the following truths:

1. The Bible says that man is created in God’s image (Gen. 1:26). Man is not the product of blind naturalistic evolution, and he is not an animal that can be killed for convenience.

The doctrine of evolution has been a moving force behind the abortion industry, because it teaches that man is only an animal. In fact, the evolutionary doctrine of “recapitulation” claims that the embryo is not fully human until late in its growth stage.

This theory was popularized by Ernst Haeckel, Charles Darwin’s most prominent supporter in Germany. Haeckel taught that “ontogeny recapitulates phylogeny.” Ontogeny is the growth in the womb, and phylogeny is evolutionary development. The unborn child supposedly goes through a series of evolutionary stages from single cell to fish to amphibian to reptile to mammal to ape to human. Thus, the fetus only becomes human in its later stages. Haeckel produced drawings that showed that the human embryo is the same as that of animals such as a fish, a pig, and a monkey, but the drawings were fake. Haeckel mislabeled embryos; he changed the size of embryos; he deleted parts; he added parts; he changed parts. For example, he took a drawing of a monkey embryo and removed its arms, legs, navel, heart, and yolksac to make it look like a fish embryo. He then labeled it “Embryo of a Gibbon in the fish-stage.” Haeckel’s theory has been totally disproved, but his drawings are still used in textbooks today. Haeckel’s myth has encouraged the modern abortion industry. In 1957, child psychologist Benjamin Spock wrote, “Each child as he develops is retracing the whole history of mankind, physically and spiritually, step by step. A baby starts off in the womb as a single tiny cell, just the way the first living thing appeared in the ocean. Weeks later, as he lies in the amniotic fluid of the womb, he has gills like a fish...” (
Baby and Child Care, p. 223). In 1990, Carl Sagan and his wife argued that abortion is ethical on the grounds that the fetus is not fully human until the sixth month. Taking Haeckel’s recapitulation theory as fact, they claimed that the embryo begins as “a kind of parasite” and changes into something like a fish with “gill arches” and then becomes “reptilian” and finally “mammalian.” By the end of the second month, the fetus “is still not quite human” (“The Question of Abortion: A Search for the Answers”. Parade, April 22, 1990).

2. God forbids man to shed innocent blood. Twenty times the Bible forbids the shedding of “innocent blood” (e.g., Deut. 19:10-13; 2 Kings 21:16). This refers to killing a person without a just cause (1 Sam. 19:5). To put a murderer to death, for example, is a just cause, but to kill an innocent person is unjust. God hates those who shed innocent blood (Prov. 6:16-17). What person is more innocent than an unborn child?

3. Modern science calls the unborn a “fetus”, but it is called a “child” in the Bible (Gen. 25:22). The child that dies before it is born is called an “infant” (Job 3:16). Therefore, to kill a “fetus” is to kill an infant child. The Bible says that children are distinct individuals even when they are in the womb. This was true of Esau and Jacob (Gen. 25:23). Jeremiah was called to be a prophet while he was still in the womb (Jer. 1:5), and John the Baptist was filled with the Spirit and responded to Christ while in the womb (Luke 1:15, 41-44).

4. The law of Moses demanded punishment if an unborn baby was harmed (Ex. 21:22-23). The injury or death of an unborn child was treated as a serious crime.

5. The Bible says that God is in control of conception (Genesis 20:18; 29:31; 30:22). The Bible says children are the heritage of the Lord (Psalm 127:3). The child in the womb does not belong to the mother; it belongs to God.

6. The Bible says God forms the child in the womb (Psalm 139:13-16).

a. God possessed or fashioned David’s
reins (Psa. 139:13).

(1) The word “reins” refers to the immaterial part of man, his heart, soul, and spirit. The term “reins” is closely associated with the “heart” and refers especially to man’s will, the seat of his desires, affections, and passions. See Psalm 16:7; 26:2; 73:21; Proverbs 23:16; Isaiah 11:5; Jeremiah 11:20; 17:10; 20:12; Revelation 2:23.

(2) This is God’s realm. Man doesn’t know enough about this to interfere. If an egg is fertilized for scientific research and the new life begins to grow and then is cut off, this means that a life made in God’s image has been extinguished. According to Psalm 139 it appears that the reins are already present in that newly conceived person even though its body has not yet formed. The Psalms teach us that man’s reins are possessed of God. They are formed by Him and owned by Him and return to Him at death (Ecc. 12:7). Let man beware!

b. God fashioned David’s body (Psa. 139:13-16). Here David thinks about the amazing complexity of his body and states that God is the author and should be praised for His works. “
I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well” (Psa. 139:14). No other evidence for the existence of an almighty, all-wise Creator is needed than the fact of man’s miraculous makeup.

(1) David was curiously wrought and fashioned in continuance (Psa. 139:15, 16). This is a wonderful description of how the infant grows in the womb, beginning with the microscopic fertilized egg. The statement that David was made “
in the lowest parts of the earth” does not refer to places under the earth but to the womb itself. It is a poetic description of the womb as a dark, inaccessible place where man’s eye does not penetrate. The Hebrew word translated “curiously wrought” (raqam) means “to variegate color, i.e. embroider; by implication, to fabricate” (Strong). It is elsewhere translated “needlework” (Ex. 26:36) and “embroiderer” (Ex. 38:23). Barnes comments: “It refers to the act of ‘weaving in’ various threads--as now in weaving carpets. The reference here is to the various and complicated tissues of the human frame--the tendons, nerves, veins, arteries, muscles, ‘as if’ they had been woven, or as they appear to be curiously interweaved. No work of tapestry can be compared with this; no art of man could ‘weave’ together such a variety of most tender and delicate fibres and tissues as those which go to make up the human frame, even if they were made ready to his hand: and who but God could ‘make’ them? The comparison is a most beautiful one; and it will be admired the more man understands the structure of his own frame” (Barnes). Alan Gillen, M.D., says, “The body is woven together just like a tapestry. For example, look at the interwoven complexity of a single skeletal muscle. ... Under the microscope, the amazing interwoven design manifests itself” (Body by Design, 2001, p. 8).

(2) A description of David’s body was written in God’s book before he was formed (Psa. 139:16). This amazing divine book of human blueprints apparently exists in heaven.

c. Job also says God forms all men in the womb (Job 31:15).

d. In light of this Bible teaching, abortion is certainly murder. The child does not belong to the mother; it belongs to the Creator. A woman is not free to do with her body as she pleases because she is a created being and is accountable to God, and further, that infant in her womb is a separate body and a separate individual.

7. Idolaters killed their sons and daughters, and this was something that God hated (Psalm 106:38).

REVIEW QUESTIONS ON ABORTION

1. What is the shedding of innocent blood?
2. What passage says that God hates those who shed innocent blood?
3. What does the Bible call an unborn "fetus"?
4. Who is in control of conception?
5. Who forms man's soul?
6. In what Psalm did David describe how God fashioned him in the womb?
7. What did idolaters do to their children in Old Testament times?

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Monday, May 11, 2026

CONVICCIONES FUNDAMENTALES/CORE CONVICTIONS

  

Básicamente, en lo que más nos ocupamos en este blog.


SALVACIÓN


LA SEGUNDA VENIDA
  • La resurrección y el rapto (arrebatamiento) ocurren entre la apertura del sexto y el séptimo sello del libro de Apocalipsis.
  • Los primeros seis sellos no forman parte del día de la ira del Señor. Son eventos condicionales que deben ocurrir antes del regreso de Cristo.
  • El sexto sello anuncia el inminente día de la ira del Señor, como se registra en Joel 2:30-31; Mateo 24:29; Lucas 21:25-26; Marcos 13:23-25; y Apocalipsis 6:12-17.
  • El séptimo sello anuncia el día de la ira del Señor.
  • Las trompetas, las copas y el Armagedón contienen y ejecutan el día de la ira del Señor.
  • Las trompetas, las copas y Armagedón no ocurrirán antes de que se abra el séptimo sello.
  • La “última trompeta” de Pablo (1 Corintios 15:52) no es el juicio de la séptima trompeta del libro de Apocalipsis.
  • El regreso de Cristo para resucitar y arrebatar al pueblo de Dios no es inminente (“en cualquier momento”), ya que deben ocurrir primero eventos profetizados discernibles (por ejemplo, la revelación del Anticristo y su consiguiente gran tribulación; la apostasía; y una serie de eventos celestiales discernibles). La Iglesia pasará por la gran tribulación profetizada por el Señor Jesucristo en Mateo 24:1-51; Marcos 13:1-37 y Lucas 21:7-36.
  • La Gran Tribulación
  • El Remanente Del Señor
  • ¿Es Mateo 24 Para La Iglesia?
  • Cuadros Comparativos Sobre El Arrebatamiento
  • El Arrebatamiento Inicia El Día Del Señor
  • Comentario del Apocalipsis
  • Los Últimos Tiempos En Orden Cronológico: Un Completo Bosquejo Para Entender La Profecía Bíblica

VIDA CRISTIANA

CORE CONVICTIONS

Basically, what you’ll hear us talk about the most. 


SALVATION


SECOND COMING
  • The resurrection and rapture happen between the opening of the sixth seal and the seventh seal of the book of Revelation.
  • The first six seals are not part of the day of the Lord’s wrath. The first six seals are conditional events that must happen before Christ’s return.
  • The sixth seal signals the impending day of the Lord’s wrath as recorded in Joel 2:30-31; Matthew 24:29; Luke 21:25-26; Mark 13:23-25; and Revelation 6:12-17.
  • The seventh seal pronounces the day of the Lord’s wrath.
  • The trumpets, bowls, and Armageddon contain and execute the day of the Lord’s wrath.
  • The trumpets, bowls, and Armageddon will not occur before the seventh seal is opened.
  • Paul’s “last trumpet” (1 Cor 15:52) is not the seventh trumpet judgment in the book of Revelation.
  • Christ’s return to resurrect and rapture God’s people is not imminent (“any moment”), since discernible prophesied events must happen first (e.g., the Antichrist’s revelation and his ensuing great tribulation; the apostasy; and a cluster of discernible celestial events). The Church will go through the great tribulation prophesided by the Lord Jesus Christ in Matthew 24:1-51; Mark 13:1-37 and Luke 21:7-36.
  • The Mighty Angel and The Little Scroll
  • The Prewrath Rapture Veiw Is A Synthesis Of Pretrib, Midtrib, And Postrib

CHRISTIAN LIVING 
(Santification—separation from heresy and apostasy and the world).

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TU MARIDO ES TU HACEDOR

 



“Busca lana y lino, Y con voluntad trabaja con sus manos” (Pr 31:13).

Audio

Una mujer virtuosa no está por encima de ensuciarse las manos y trabajar duro manualmente, si tiene que hacerlo. No se hace ilusiones ni pretensiones sobre su papel. Ella sabe que la prosperidad de la casa comienza con sus manos, no con sus sueños. Aunque es capaz de usar su mente para aprovechar sus activos, no tiene reparos en agregar su capital de sudor al patrimonio familiar. Que toda mujer perezosa o mimada se humille ante la sabiduría de Dios.

He aquí un rasgo de la mujer virtuosa, que el rey Lemuel aprendió de su madre para hallar a una buena esposa (Pr 31:1,10). Las mujeres deben aceptar que una mujer escribió esta elevada descripción (Pr 31:10-31), en caso de que piensen que la vara está demasiado alta, que los rasgos carecen de suficiente atractivo o que enfatizan la posición de la mujer por debajo de su marido. Dios creo a la mujer para el hombre, no el hombre para la mujer; y aprender esta lección es el primer paso para ser una mujer virtuosa (Gn 2:18; 3:16; 1 Co 11:9).

Una mujer virtuosa no necesita que se haga mucho por ella. Ella busca qué hacer: cosas útiles y valiosas para la casa. Es una trabajadora dispuesta y entusiasta, tiene iniciativa para trabajar duro por su cuenta. No necesita que la empujen. Ve una necesidad, se arremanga y pone manos a la obra. No espera que su marido lo haga por ella cuando llegue a casa del trabajo; ella lo termina temprano para estar lista para atenderlo a él.

Una mujer casada que pasa rápidamente del té a la charla ociosa y de ahí a la TV, viola la ley de Dios para la mujer casada. No se encuentra en la Palabra de Dios ni en ninguna sociedad prudente tal cuadro. Dios hizo a la mujer para trabajar, y ella logra uno de sus objetivos principales mediante el uso diligente de su tiempo. Toda mujer cristiana debe asegurarse de ser más virtuosa que la mujer victoriana. Ser la “señora de la casa” no tiene nada que ver con tomarse las cosas con calma y hacer del marido el principal proveedor.

A la mujer casada de hoy le resulta difícil levantarse con su marido y que se espere de ella que cumpla con un día de trabajo tal y como el marido cumple con el suyo. Prefiere levantarse tarde, arrastrar las pantuflas por la casa, hablar por teléfono, revisar las redes sociales, leer copuchas de los ricos y famosos, visitar el spa, arreglarse las uñas y luego llamar al marido para recordarle que traiga la cena a casa. Es impensable que la mujer que vive así se crea además “cristiana”. Las mujeres de la Biblia trabajaron tanto o más que sus maridos, y lo hicieron de buena gana e incluso con entusiasmo.

En la búsqueda de una mujer para Isaac, el siervo de Abraham encontró a Rebeca sacando agua de un pozo (Gn 24:15-16). ¿Cómo la calificó? Esperó a ver si ella amablemente se ofrecía como voluntaria para sacar agua para sus diez camellos (¡cada uno puede beber 90 litros en 10 minutos!). ¿Qué hizo ella? Corrió a buscar agua lo suficientemente rápido para esas bestias sedientas (Gn 24:18-20). Isaac tenía una ganadora. Si crees que se trata de una excepción, lee dónde conoció Jacob a Raquel (Gn 29:9-18).

Las “niñas” remilgadas pueden vivir y morir solteras como mujeres perezosas, o pueden soñar con hombres afeminados que las mimarán como muñecas hasta el hastío. El matrimonio no es para que una mujer encuentre un sillón cómodo donde poder vitrinear por internet, comprar y dormir la siesta la mayor parte del día antes de manipular a su marido para que traiga pizza a casa. El matrimonio es para que un hombre tenga una amante compañera que lo ayude en sus proyectos espirituales, materiales y patrimoniales.

La iglesia es la novia del Señor Jesucristo, el Rey de gloria. Su Padre no escogió a Su novia, ni Jesús murió por ella, para que ella fuera “feliz” en esta vida, sino para “que no tuviese mancha ni arruga ni cosa semejante”, para que fuese santa (Ef 5:27). Los que forman parte de la familia de Dios fueron escogidos para servir y trabajar para glorificar a Dios y ayudarse unos a otros en el proceso (Mt 20:25-28; Ro 14:8; 1 Co 10:31-33; 2 Co 5:13-15; 12:15). Cristiana, ¿cuán alegre y arduamente trabajas para complacer al marido que es tu Hacedor? (Is 54:5)

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